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杨洋

领域:搜搜百科

介绍:It seems to me that the greatness of this change is as yet by no means completely realized, either by those who opposed, or by those who effected our last constitutional reform. To say the truth, the perceptions of Englishmen are of late somewhat blunted as to the [9]tendencies of political changes. They have seen so many changes made, from which, while only in prospect, vast expectations were entertained, both of evil and of good, while the results of either kind that actually followed seemed far short of what had been predicted, that they have come to feel as if it were the nature of political changes not to fulfil expectation, and have fallen into a habit of half-unconscious belief that such changes, when they take place without a violent revolution, do not much or permanently disturb in practice the course of things habitual to the country. This, however, is but a superficial view either of the past or of the future. The various reforms of the last two generations have been at least as fruitful in important consequences as was foretold. The predictions were often erroneous as to the suddenness of the effects, and sometimes even as to the kind of effect. We laugh at the vain expectations of those who thought that Catholic emancipation would tranquilize Ireland, or reconcile it to British rule. At the end of the first [10]ten years of the Reform Act of 1832, few continued to think either that it would remove every important practical grievance, or that it had opened the door to universal suffrage. But five-and-twenty years more of its operation had given scope for a large development of its indirect working, which is much more momentous than the direct. Sudden effects in history are generally superficial. Causes which go deep down into the roots of future events produce the most serious parts of their effect only slowly, and have, therefore, time to become a part of the familiar order of things before general attention is called to the changes they are producing; since, when the changes do become evident, they are often not seen, by cursory observers, to be in any peculiar manner connected with the cause. The remoter consequences of a new political fact are seldom understood when they occur, except when they have been appreciated beforehand....

原史奈

领域:黑龙江电视台

介绍:I had almost forgotten another passenger of ours, a little boy not four feet high, an English lad, who, when we were about forty-eight hours from New York, suddenly appeared on deck, asking for something to eat.

sporting index football
oay | <动态当天时间> | 阅读(767) | 评论(544)
"But Charlie, dear Charlie, what new notions are these? I thought that man was no poor drifting weed of the universe, as you phrased it; that, if so minded, he could have a will, a way, a thought, and a heart of his own? But now you have turned everything upside down again, with an inconsistency that amazes and shocks me."【阅读全文】
wwa | <动态当天时间> | 阅读(601) | 评论(256)
While engaged in these inquiries, often fruitless, or but partially gratified, I could not but regret that there was no public printed Directory for the Neversink, such as they have in large towns, containing an alphabetic list of all the crew, and where they might be found. Also, in losing myself in some remote, dark corner of the bowels of the frigate, in the vicinity of the various store-rooms, shops, and warehouses, I much lamented that no enterprising tar had yet thought of compiling a Hand-book of the Neversink, so that the tourist might have a reliable guide.【阅读全文】
yyu | <动态当天时间> | 阅读(166) | 评论(839)
She moved a little now; and after some strange wanderings more coherently continued; while the sound of the stepping on the floor above—it seemed to cease.【阅读全文】
giw | <动态当天时间> | 阅读(831) | 评论(8)
But with the dynamic forces of life, and those in whom those dynamic forces become incarnate, it is different. People whose desire is solely for self-realisation never know where they are going. They can’t know. In one sense of the word it is of course necessary, as the Greek oracle said, to know oneself: that is the first achievement of knowledge. But to recognise that the soul of a man is unknowable, is the ultimate achievement of wisdom. The final mystery is oneself. When one has weighed the sun in the balance, and measured the steps of the moon, and mapped out the seven heavens star by star, there still remains oneself. Who can calculate the orbit of his own soul? When the son went out to look for his father’s asses, he did not know that a man of God was waiting for him with the very chrism of coronation, and that his own soul was already the soul of a king.【阅读全文】
uga | <动态当天时间> | 阅读(676) | 评论(656)
"With submission, sir," said Turkey, on this occasion, "I consider myself your right-hand man. In the morning I but marshal and deploy my columns; but in the afternoon I put myself at their head, and gallantly charge the foe, thus"—and he made a violent thrust with the ruler.【阅读全文】
wak | 2019-03-13 | 阅读(4) | 评论(305)
"Four on 'em," says Pounce. "I know'd it; I know'd the muffled dice was rattlin'!"【阅读全文】
wsa | 2019-03-13 | 阅读(201) | 评论(946)
She loveth me, ay;—but why? Had I been cast in a cripple's mold, how then? Now, do I remember that in her most caressing love, there ever gleamed some scaly, glittering folds of pride. Me she loveth with pride's love; in me she thinks she seeth her own curled and haughty beauty; before my glass she stands,—pride's priestess—and to her mirrored image, not to me, she offers up her offerings of kisses. Oh, small thanks I owe thee, Favorable Goddess, that didst clothe this form with all the beauty of a man, that so thou mightest hide from me all the truth of a man. Now I see that in his beauty a man is snared, and made stone-blind, as the worm within its silk. Welcome then be Ugliness and Poverty and Infamy, and all ye other crafty ministers of Truth, that beneath the hoods and rags of beggars hide yet the belts and crowns of kings. And dimmed be all beauty that must own the clay; and dimmed be all wealth, and all delight, and all the annual prosperities of earth, that but gild the links, and stud with diamonds the base rivets and the chains of Lies. Oh, now methinks I a little see why of old the men of Truth went barefoot, girded with a rope, and ever moving under mournfulness as underneath a canopy. I remember now those first wise words, wherewith our Savior Christ first spoke in his first speech to men:—'Blessed are the poor in spirit, and blessed they that mourn.' Oh, hitherto I have but piled up words; bought books, and bought some small experiences, and builded me in libraries; now I sit down and read. Oh, now I know the night, and comprehend the sorceries of the moon, and all the dark persuadings that have their birth in storms and winds. Oh, not long will Joy abide, when Truth doth come; nor Grief her laggard be. Well may this head hang on my breast—it holds too much; well may my heart knock at my ribs,—prisoner impatient of his iron bars. Oh, men are jailers all; jailers of themselves; and in Opinion's world ignorantly hold their noblest part a captive to their vilest; as disguised royal Charles when caught by peasants. The heart! the heart! 'tis God's anointed; let me pursue the heart!【阅读全文】
4ka | 2019-03-13 | 阅读(995) | 评论(257)
Nor now, though profoundly sensible that his whole previous moral being was overturned, and that for him the fair structure of the world must, in some then unknown way, be entirely rebuilded again, from the lowermost corner stone up; nor now did Pierre torment himself with the thought of that last desolation; and how the desolate place was to be made flourishing again. He seemed to feel that in his deepest soul, lurked an indefinite but potential faith, which could rule in the interregnum of all hereditary beliefs, and circumstantial persuasions; not wholly, he felt, was his soul in anarchy. The indefinite regent had assumed the scepter as its right; and Pierre was not entirely given up to his grief's utter pillage and sack.【阅读全文】
uc3 | 2019-03-13 | 阅读(831) | 评论(831)
I and my chimney, two grey-headed old smokers, reside in the country. We are, I may say, old settlers here; particularly my old chimney, which settles more and more every day.【阅读全文】
mqe | 2019-03-12 | 阅读(418) | 评论(355)
Upon going to dinner one day, I found him soberly seated at my own mess; and at first I could not but feel some very serious scruples about dining with him. Nevertheless, he was a man to study and digest; so, upon a little reflection; I was not displeased at his presence. It amazed me, however, that he had wormed himself into the mess, since so many of the other messes had declined the honour, until at last, I ascertained that he had induced a mess-mate of ours, a distant relation of his, to prevail upon the cook to admit him.【阅读全文】
1uw | 2019-03-12 | 阅读(983) | 评论(153)
Light of heart and foot, he stepped aft, and there was met by Don Benito's servant, who, with a pleasing expression, responsive to his own present feelings, informed him that his master had recovered from the effects of his coughing fit, and had just ordered him to go present his compliments to his good guest, Don Amasa, and say that he (Don Benito) would soon have the happiness to rejoin him.【阅读全文】
is2 | 2019-03-12 | 阅读(290) | 评论(477)
The same considerations dispose of another reproach against the doctrine of utility, founded on a still grosser misconception of the purpose of a standard of morality, and of the very meaning of the words right and wrong. It is often affirmed that utilitarianism renders men cold and unsympathizing; that it chills their moral feelings towards individuals; that it makes them regard only the dry and hard consideration of the consequences of actions, not taking into their moral estimate the qualities from which those actions emanate. If the assertion means that they do not allow their judgment respecting the rightness or wrongness of an action to be influenced by their opinion of the qualities of the person who does it, this is a complaint not against utilitarianism, but against having any standard of morality at all; for certainly no known ethical standard decides an action to be good or bad because it is done by a good or a bad man, still less because done by an amiable, a brave, or a benevolent man or the contrary. These considerations are relevant, not to the estimation of actions, but of persons; and there is nothing in the utilitarian theory inconsistent with the fact that there are other things which interest us in persons besides the rightness and wrongness of their actions. The Stoics, indeed, with the paradoxical misuse of language which was part of their system, and by which they strove to raise themselves above all concern about anything but virtue, were fond of saying that he who has that has everything; that he, and only he, is rich, is beautiful, is a king. But no claim of this description is made for the virtuous man by the utilitarian doctrine. Utilitarians are quite aware that there are other desirable possessions and qualities besides virtue, and are perfectly willing to allow to all of them their full worth. They are also aware that a right action does not necessarily indicate a virtuous character, and that actions which are blameable often proceed from qualities entitled to praise. When this is apparent in any particular case, it modifies their estimation, not certainly of the act, but of the agent. I grant that they are, notwithstanding, of opinion, that in the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct. This makes them unpopular with many people; but it is an unpopularity which they must share with every one who regards the distinction between right and wrong in a serious light; and the reproach is not one which a conscientious utilitarian need be anxious to repel.【阅读全文】
cca | 2019-03-11 | 阅读(718) | 评论(140)
"Pierre, ere now,—ere I ever knew thee—I have done mad things, which I have never been conscious of, but in the dim recalling. I hold such things no things of mine. What I now remember, as just now done, was one of them."【阅读全文】
woa | 2019-03-11 | 阅读(510) | 评论(871)
He generally opened his shop for an hour or two every morning and evening. There was a Venetian blind in the upper part of the door, which he threw up when inside so as to admit a little air. And there you would see him, with a green shade over his eyes, seated on a stool, and pounding his pestle in a great iron mortar that looked like a howitzer, mixing some jallapy compound. A smoky lamp shed a flickering, yellow-fever tinge upon his pallid face and the closely-packed regiments of gallipots.【阅读全文】
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